Here I continue the initial summary of reviews of my 2013 monograph.
Reinhard Feldmeier, Professor of New Testament at Georg-August-University, Göttingen, recently reviewed my first monograph for Bryn Mawr’s prestigious Classics review journal. As is customary in scholarly book reviews, much of it represents a thoughtful and appreciative summation of the various chapters of the book.
Two critical comments appeared in the review. First, he (rightly) pointed out that my initial presentation of the “Roman-sympathizing sentiment of Luke-Acts” was eindimensional. In my defense, an overview of modern critical scholarly viewpoints on Luke-Acts was not the focus of the book, and Feldmeier recognizes this. Still, it would certainly have strengthened my monograph had I included a more nuanced and slightly more involved discussion of modern interpretations of the social and political significance and context(s) of Luke-Acts. Second, Feldmeier deems fraglich (questionable) my reconstruction of the Luke vis-à-vis the Gospel of Peter. I had come to the conclusion that the Gospel of Peter actually represents an earlier version of the story of the crucified bandits than does that of Luke. Feldmeier’s disagreement with my conclusion here certainly reflects the majority scholarly view, including that of Paul Foster in his recent critical edition and commentary on the Gospel of Peter. I would only mention that the textual evidence, at least in regard to the tradition of the co-crucified criminals, weighs against the majority scholarly view here and that alternate scenarios regarding the relationship of Luke (which scholars are increasingly viewing as a second century text) and the Gospel of Peter should be given serious consideration based on that evidence.
Overall I took the review as quite favorable, based on the two following, summary statements, which I translate for those who do not read German:
Der Schwerpunkt der Monographie liegt in dem, was der Untertitel andeutet: in der sorgfältig recherchierten und ausgelegten Rezeptionsgeschichte dieser Perikope in der alten Kirche (bis ca. 450 n.Chr.).
The main focus of the monograph lies in that which the subtitle intimates: in the meticulously researched and presented reception-history of this pericope in the ancient church (up to 450 AD).
Es ist das unzweifelhafte Verdienst dieser Studie, anhand der Rezeptionsgeschichte eines einzigen Textes gezeigt zu haben, welche Vielfalt und auch theologische Originalität die patristische Exegese auszeichnet. Auch für den modernen Interpreten ist es immer wieder faszinierend, welche Facetten einem Text abgewonnen werden können und wie dies seine eigene Ratio hat.
It is the indubitable merit of this study to have shown, on the basis of the reception-history of a single text, that variety and also theological originality distinguishes patristic exegesis. It is also always fascinating to modern interpreters which facets could be acquired from a text and how it has its own reason.
I take it as high praise to have an esteemed German professor at Göttingen call the work of this North American scholar “meticulously researched and presented” and accord it “indubitable merit.”