The entry is completed and now posted on the e-Clavis site. Thank you: to Stephen Hopkins (the section editor) for persistently and patiently nudging me to finish this entry; to Bradley Rice for insightful correspondence about the relationship of the Greek Narrative of Joseph of Arimathea to the distinctive Georgian Story of Joseph of Arimathea (the seminal story in Holy Grail lore); to Tony Burke for editorial skill and rigor that always makes my writing far better than what I submitted; and to Slavomír Čéplö for your expertise and assistance with the Slavic manuscripts and related literature on this text. Teamwork makes the dream work!
Now back to work on the Brill Encyclopedia of Early Christianity article on this fascinating text, where I get to dig into the historical and literary contexts! In my analysis, its portrayal of Demas (aka Dismas or Dysmas) is highly significant in the history of the cult of the so-called Good Thief.
Incidentally, NASSCAL already tweeted about this new entry…
As part of that work, I also wrote up the Manuscripta apocryphorum entry for British Library Harley 5636, one of the Greek manuscript witnesses to the Narrative of Joseph of Arimathea: