Scientific Method and History of Joshua: A Scientist-Technologist-Classicist Call to Action

LODLIB-4 (10 pages) uploaded to: https://doi.org/10.5281/zenodo.3974907

This LODLIB details and expounds a set of 10 new scientific hypotheses and related Socratic questions related to the scientific discovery and restoration of the First Gospel (Qn).

Hypothesis 1. The movement of Joshua of Nazareth started between 34 CE and 37 CE (not 27-30 CE as almost all scholars currently think).

Hypothesis 2. The co-leader and chief patron of the Joshua Movement was Miryam, who was originally the leader of an entourage of women supporting John the Baptist, but who transferred her allegiance to Joshua after John was imprisoned.

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If Signals Analysis is Good Enough for Google Scholar to Disambiguate Us and Cluster Our Individual Scholarly Works, It’s Good Enough to Do the Same in Gospel Studies

One of the coolest parts about being a Librarian and Information Scientist is to meet and talk with fascinating people working on the cutting edge of tech. A few months ago, I had the privilege of meeting with teams from Google Scholar and ORCID to talk about Linked Open Data integrations.

Something a Google Scholar team member said stuck…

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Half of a Scholarly Love Letter to Markus Vinzent; or, Why the Gospel of Mark is Both Early and Late

Vinzent chalks up the development of the canonical Gospels as a response to Marcion, and there is a lot of truth in that view. While most scholars see Vinzent’s work as completely untenable and out of the mainstream, I find it to be enormously valuable as giving us half of the story. My discovery of the First Gospel and reconstruction of the Third Gospel (Early Luke or the Gospel of Marcion) builds on the consensus scholarly view that Mark was the first (or second, if you count Q) Gospel composed and yet still provides the means to reconcile it with Vinzent’s view that the Gospel of Mark reflects a clear, late redactional program that may well be anti-Marcionite.

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Summary Highlights of the Newly Reconstructed Third Gospel (GMarc, 80s CE)

Again, as a courtesy to readers, I distill down the highlights from my findings about the Gospel of Marcion (GMarc), the third major Gospel compilation created and popularized in the Jesus tradition. Building on the initial 135 page elaboration of my ten Socratic assumptions and five theses about the Gospel of Marcion, followed by 225 pages of proofs of my five scientifically testable hypotheses, I am continuing to reconstruct the text of GMarc and Qn (the First Gospel) carefully each day.

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