Today’s upload has several columns completed in our new section of the internal Data Dictionary (DD 1.6), a tabular comparison of major editions of Marcion’s Gospel. Some concluding calculations are also now included.
Major finding: the same internal patterns of word count distribution for Single, Double, and Triple traditions that I previously found in my reconstruction also hold true for the reconstructions of Harnack, BeDuhn and Roth. We are making good progress on compiling datasets of the editions by Klinghardt and Nicolotti, but those columns aren’t yet complete. So far, though, no matter who is doing the editing/reconstructing, the data are clear. GMarc has a systematic lack of uniquely Lukan traditions and a systematic surplus of Double and especially Triple traditions when compared to Lk2. This is one of many compelling proofs that GMarc was in fact an earlier version of Luke.
Lk2 vs GMarc Internals
On a somewhat related note, we’ve recently joined the Association for Computational Linguistics (ACL), the ACM SIGKDD, and the Data Visualization Society. We look forward to bringing our scholarly work on the Gospels into conversation with members of these groups in conferences and publications soon and for years to come.
Today’s upload adds a significant new section to the internal Data Dictionary. DD 1.6 provides a tabular comparison of major editions of Marcion’s Gospel by Harnack, Roth, Klinghardt, Nicolotti, and myself. Thus far we have added verses, word counts, and attestation rates for the first few chapters. In future weeks, we plan to complete this table and add another section, 1.7, noting how specific linguistic features are rendered differently across these editions.
Even with the tabulations and calculations compiled thus far, the various methodological assumptions of the respective editors are already coming into focus. Klinghardt and Nicolotti consistently render more verses and more words within verses than do BeDuhn, Roth, or I. Harnack’s work is most closely followed by Roth, and both are minimalist renditions. Nicolotti follows Klinghardt most closely, and both are (overly) maximalist renditions (in my view). BeDuhn and I are moderate in our methods, attempting to render verses and words that were likely in GMarc even if not clearly attested by patristic witnesses, but not unnecessarily adding verses simply because they are present in Codex Bezae or have variant readings in the Luke manuscript tradition.
The other major addition to this version is a couple sample pages of TEI XML for Harnack’s version of Marcion’s Gospel. This sample is intended to give readers a preliminary sense of the XML structural and tagging conventions we plan to follow for our datasets.
Today’s upload contains updates to several sections, particularly to the Statistically Significant Signature Features, Comparative Restoration, and Data Dictionary. We are increasingly including cross-references to the respective works of BeDuhn, Klinghardt, Gramaglia, and Nicolotti in our footnotes in the Comparative Restoration. We have also been spreading out the content in that section so that, whenever possible, there is one page for each verse in GMarc/Lk1. We hope that this offers a better reading experience and avoids having an overabundance of main text and footnotes on any given page. Outside of this book yet in relation to it, we are also continuing to build a lemmatized and morphologically tagged version of Klinghardt’s edition of GMarc as part of our rigorous analysis and forthcoming review of his work for the journal Vigiliae Christianae.
This evening’s edition brings us to 580 pages of detailed and ever-growing evidence proving my five hypotheses to uncover and reconstruct the first and third gospel strata. Besides reorganizing the table of contents and chapter order to be cleaner, we’ve added lots of new content:
an in-book Dataset and Code Repository section, which debuts here with a digital edition of Harnack’s critical reconstruction of Marcion’s Gospel
lots of footnotes on the history of scholarship of Marcion’s Gospel
a new section, “Half of a Love Letter to Advocates of the Marcionite Hypothesis”
a new excursus calling for a new Quest for the Historical Marcion and critiquing the failure of scholars to set Marcion squarely and thoroughly within his Roman historical setting, almost entirely ignoring the major role that Pliny the Younger (the first Roman official on record to execute Christians) probably played in Marcion’s life and thinking as his local governor in Pontus