Scholarly Doubt about Q/First Gospel Contents is the Best Predictor of GMarc Attestation (LODLIB v2.03)

Lot’s of progress made in today’s upload. We’d specifically like to call attention to an expansion to our statistical proofs, especially in conversation with Daniel Smith’s 2019 chapter in BZNW 235 focusing on a statistical analysis of GMarc. In the interest of facilitating access for readers, we present the bulk of the content found on the page in our LODLIB that details our finding, building on Smith’s verse counts but nuancing them and challenging his starting goal (“On Not Dispensing with Any of Q”) and ultimate conclusions.

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Smith Verse Count: GMarc Attested as a Percentage of Lk2

Tradition TypeGMarc Verses AttestedLk2 VersesGMarc Attested / Lk2
Single13549827.1%
Double/Q12823155.4%
Markan/Triple21642251.2%
Total479115141.6%

Even without questioning or changing any of the traditional contents considered secure for Q, according to Smith’s verse count approach, Q verses are the best attested of any tradition type. That is a highly significant finding on its own.

But what happens if we adjust our method to account separately for the 83 verses considered but doubted or rejected within CEQ? … [more below the fold]

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First and Third Gospel Discovery: Christmas Edition (v1.32)

This evening’s edition brings us to 580 pages of detailed and ever-growing evidence proving my five hypotheses to uncover and reconstruct the first and third gospel strata. Besides reorganizing the table of contents and chapter order to be cleaner, we’ve added lots of new content:

  • an in-book Dataset and Code Repository section, which debuts here with a digital edition of Harnack’s critical reconstruction of Marcion’s Gospel
  • lots of footnotes on the history of scholarship of Marcion’s Gospel
  • a new section, “Half of a Love Letter to Advocates of the Marcionite Hypothesis”
  • a new excursus calling for a new Quest for the Historical Marcion and critiquing the failure of scholars to set Marcion squarely and thoroughly within his Roman historical setting, almost entirely ignoring the major role that Pliny the Younger (the first Roman official on record to execute Christians) probably played in Marcion’s life and thinking as his local governor in Pontus

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